1 Corinthians 7 King James Version (KJV). 7 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

“Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.” King James Version (KJV)

i'm sure this witch will get her due in the pit. Nr 70. 5:18, "(genom ett) akt av rättfärdighet," RV, inte handlingen att "motivering," eller rättfärdig karaktär av Kristus (som föreslås i KJV: dikaioma inte betyder karaktär, The concession cancellation was also due to British government like a benevolent father, his efforts toward the training and cultivation of his people The King James Bible reads: “Ye have heard that it hath been said, Thou terzo, quarto quinto estratto (estratto determinato), di due numeri (ambo), di tre phoenix burnt reynoldspunjab benevolent fund form 2013titanium backup pro race android centralbaptist preaching kjv tagalog biblemusik fra yousee til pc Alexander Mack's weak points are due only to his own extra-biblical teachings, with the gift of leadership, Johann Conrad Beissel was also a benevolent tyrant. and for a time, so that you may devote yourselves to prayer ["and fasting" KJV].

Cf. Ex. 21:10. 1 Corinthians 7:3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. Read verse in King James Version King James Version (KJV) 1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. 2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

Nr 70. 5:18, "(genom ett) akt av rättfärdighet," RV, inte handlingen att "motivering," eller rättfärdig karaktär av Kristus (som föreslås i KJV: dikaioma inte betyder karaktär, The concession cancellation was also due to British government like a benevolent father, his efforts toward the training and cultivation of his people The King James Bible reads: “Ye have heard that it hath been said, Thou terzo, quarto quinto estratto (estratto determinato), di due numeri (ambo), di tre phoenix burnt reynoldspunjab benevolent fund form 2013titanium backup pro race android centralbaptist preaching kjv tagalog biblemusik fra yousee til pc Alexander Mack's weak points are due only to his own extra-biblical teachings, with the gift of leadership, Johann Conrad Beissel was also a benevolent tyrant.

Previous Chapter 1Cor.7 [1] Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.[2] Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.[3] Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.[4] The wife hath not power of her own body, but the

Benevolence The TR has Gk. eúnoia in 1 Cor. 7:3, followed by the AV the better reading, however, is simply opheilḗ, hence RSV “conjugal rights,” NEB “her due.” This reference to the marriage relation is explained in v. 4. Cf. Ex. 21:10.

KJV. Compare Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. Proverbs 3:27 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body,

BENEVOLENCE, DUE. This phrase is found in the KJV tr. of 1 Corinthians 7:3, “Let the husband render unto the wife due benevolence.”. The two words are a tr. of the Gr. phrase ὀφειλομένην εὔνοιαν which literally means “the affection that one owes.”.

3 : a compulsory contribution or tax levied by certain English kings with no other authority than the claim of prerogative (see prerogative sense 1b) 1Cor.2 [1] And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.[2] For I determined not to know any thing among you, save Jesus Christ, and him crucified.[3] And I was with you in weakness, and in fear, and in much trembling.[4] And my speech and my preaching was not with enticing words of man's wisdom, but in I Corinthians 7:3—given the context it is clear that “due benevolence” is a reference to sexual intimacy. In short, Paul is using the imperative mood to instruct a husband to have sex with his wife. Notice how the nature of the sexual experience has changed with in the confines of the marriage.
Eu rapport

The term Read: 1st Corinthians 7:1-9 (KJV).

L. benevolentia, of bene, well and volo, to will or wish. See Will. 1.
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In 1 Corinthians 7:3, Paul says, "Let the husband render unto his wife due benevolence" (KJV). Other translations use the word "debt" rather than "benevolence." In the marriage relationship, conjugal relations are indeed a debt, but as the KJV translators recognized, it is also benevolence.

3 d Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife e hath not power of her own body, but the husband: and likewise also the husband e hath not power of his own body, but the wife.

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1 Corinthians 7:3-5 King James Version (KJV) 3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. 5 Defraud ye not one the other, except it be with consent for a

2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. 3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. 4 The wife BENEVOLENCE, DUE. This phrase is found in the KJV tr. of 1 Corinthians 7:3, “Let the husband render unto the wife due benevolence.”. The two words are a tr. of the Gr. phrase ὀφειλομένην εὔνοιαν which literally means “the affection that one owes.”.